NEW YORK CITY
April 4, 2011
My appeal begins and remains directed towards theatre practitioners in America. I write in defense of innovation. I write in defense of our patrons and our audience. I write in defense of our predecessors and their achievements. I write in defense of our theaters’ future, of our theatre.
In lieu of Julie Taymor’s latest work, the public outcry from the theatre community, on behalf of the actors and performers, is justified. Unions need to adapt in the changing industry. As do the production companies who are financing and supporting the collective of artists involved. However, what lessons are we really learning from these events? Mistakes occur, yes, but how do we identify and understand the lessons involved?
More than anyone, the theatre community must adapt. That point, sadly, has become evident. We possess an awareness, the capacity to change and evolve in ways most people, including fellow theatre artists, have yet to realize.
The outcry over problems surrounding SPIDERMAN: Turn Off The Dark made sense, but only to a certain point and concerning elements usually kept out of the public’s view. (By this, I mean, how often do you have your tech week open to the press and for the public to watch?) What began as legitimate issues turned into a backlash deliberately fueled by news propaganda and gossip. The critical response went beyond reason. And now, under the full weight of its consequence, what has been achieved?
The resulting events will only negate the efforts and abilities for the visionaries capable of adapting and evolving theatre in the 21st Century.
Failure lies not with Julie Taymor, nor with her production, but with each of us who remain silent. I witnessed the very people who employ a skepticism for theatre critics buy into the critical responses written — often more than twice daily in the New York Times, I must add. People who actually went to SEE the production, and who wrote about it, gave an entirely misleading impression of the experience. I can say this confidently now that I have finally seen the show for myself, this past Friday, April 1st. (I hope to see it again before it closes mid-April for “renovations,” absent the visionary behind the elements that make the show worth the price of admission.) Furthermore, any one interested in effectively implementing multimedia technology with a theatrical design platform? You owe it to yourself to witness this production. Sadly, there are less than 16 performances left.
Yes, I appeal to the theatre community to share accountability for denying Taymor’s production the chance to be realized when it is so close. No one spoke to the reality of the logistical elements necessary for its creation. I ask this question genuinely: Why?
Can we not have consideration for the logical problems it faced? My Goodness, any person who has staged a show, on Broadway or in a community center, at least has an understanding for the way unexpected problems arise. Knowing how the technical elements demanded the complete renovation of the Foxwoods Theater, I cannot fathom the extent of scrutiny over its development issues. Are we not well aware of how many Broadway houses lack the structural and engineering capacity to support a lot of modern technical designs? Let alone, the unprecedented and awesome concepts apropos of the team of designers working with Taymor for this production? It had to be built IN-HOUSE. Developing it elsewhere and then, once it had worked thru all the kinks, importing its staging to Broadway was an impassable obstacle. It boggles my mind to think that we expected this show to be farmed and harvested for Broadway the same way GUYS AND DOLLS or BOOK OF MORMON has been.
Have we allowed ourselves to become so blinded by convention and by antiquated traditions that everything making this show a valuable contribution to the theatrical arts has been ignored? Or are we forgetting what got us here in the first place? André Antoine and Alfred Jarry, Adolphe Appia and Gordon Craig, F.T. Marinetti and the Futurists, Tristan Tzara and the DaDaists; Erwin Piscator, Antonin Artaud, Vsevolod Meyerhold, Frederico García Lorca; and the women like Velska Gert, Vesta Tilly, Loïe Fuller, Isadora Duncan, Gertrude Stein; and from them, we have the precedents for Bertolt Brecht, Jerzy Grotowski, Peter Brook, Samuel Beckett, Pina Bauche, Judith Malina, Merce Cunningham, Peter Schuman, Richard Foreman, Bob Fosse… These are only a few of the names offering a brief glimpse reminding us of what the Editors and Writers for The New York Times either ignorantly or maliciously forget to acknowledge. They do not have to concern themselves about such chicanery because THEY are The New York Times.
Who dares to question them? Who dares to speak up when the Emperor has no clothes?
Strange how meanwhile, The NYT articles will eagerly invoke the names of Chekhov, Ibsen, Shaw, Miller, Williams, etc… We would have none of their preferred, and often referenced, geniuses had it not been for effort and risk.
No one expects our general audience to be well versed in the rich history and precedents from late 19th and 20th century’s theatrical theory and practice. Many, however, possess a solid understanding and wealth of knowledge. Theatre artists know the danger of underestimating their audiences’ intelligence. The news media and press, on the contrary, risk nothing by presuming otherwise and no one holds them accountable. Denying their readers of the relevant information about SPIDERMAN: Turn Off The Dark, and instead, offering selective bits in order to substantiate their critical opinions, to the New York Times, I shout, “CALUMNY!”
Yes, I hold The New York Times accountable for engaging in a pernicious campaign to achieve a biased editorial objective. This has remained evident in the coverage and criticisms of Op/Ed articles published in the print newspaper and online blogs. Furthermore, the cumulative coverage apropos of Taymor and Spiderman, reveals how they dared to presume an ignorance of the readers and theaters’ audience, and did consciously manipulate those who trusted in this “journalism.”
2005, 21st Century, Answers, Ars Nova, Beatbox, communication, Culture, fable, From Tel Aviv To Ramallah, history, Hope, Human Rights, Idealism, innovation, Israel, journalism, life, media, Millennial Generation, New Play, news, NYC, Off-Off-Broadway, Palestine, Peace, people, Political Theatre, Politics, Populism, Populist Theatre, Romain Rolland, social change, storytelling, Theater, theatre, Theories of Theatre, UN, war, Youth, Yuri Lane
Monday NYC Theatre, 2005: “From Tel Aviv To Ramallah”
In 21st Century Culture, FOR YOUR CONSIDERSTION, Millennial Generation, NEW!, NEWS AND COMMENTARY on June 29, 2011 at 10:24 AMFrom Tel Aviv To Ramallah was a production I attended, spontaneously and alone, on a rainy Monday night in Manhattan, late 2005. As many theatre patrons know, Mondays are the day of the week when many theaters are dark (no performance.) But sometimes, these are the best opportunities to catch the magic of live theatre. And here’s how I managed to catch this one particular night which resonates more and more with each passing year.
Here in New York City, a smorgasbord awaits the avid theater-goer. Even if you are on a budget (students or starving, Bohemian artists; or cash-poor adventurers, like me,) folks have ways of getting tickets. The catch is, most discounts demand the person be ready to go the day-of the performance.
Well, there’s a reason why I love seeing theatre, at the last minute, with no expectations. To elaborate, The Israeli-Palestinian Conflict inspired a number New Plays Off-Broadway and Off-Off-Broadway in 2005 and I found myself trying to attend as many as possible. A handful of these plays challenged perceptions, offered insight, a human story, all those things that made other productions worth the risk. To bluntly put it: if I allowed the synopses and especially, the critical reviews, to pick and choose which productions I saw then, I’d have missed the best one.
The habits for overtly political theatre may be a time honored tradition in theatre history but what is it more akin to in the 21st Century? What politics are we addressing and how?
Every time we sit down for a performance arts piece, centered around modern day conflicts and cultural-politico-socio-ideologies, we risk exposing ourselves to the moribundity of Populist Theatre. (Not just theatrical mediums but all media and its audiences are more easily are mistaking political for populist propaganda.) A bad-habit we are all forming, because it is becoming all to “normal.”
That is, to employ mechanisms like “definitive archetypes,” portraying only selective pieces of information, building upon one opinion, one perception of a war, stereotyping each of the cultures involved. Pounding cheap, theoretical conjecture into an audience already over-saturated in Op/Ed news and information.
In the case of certain productions about the Israeli-Palestinian Conflict and also, the War On Terror, the human experience serves only to cater for the intent of Populism. To add emotional impact, ignite the zeitgeist, am I correct?
A reflection of the humanist struggle when the forces of Political or Cultural Movements subsume a person’s existence?
See, this is why I like walking into a production, understanding the risk, not knowing much about it, and hoping for a jewel.
As part of the Out Loud: New Play Reading Series at Ars Nova in 2005, the show From Tel Aviv To Ramallah performed for only that one night. And for those 75 minutes or so… Man, I wish I could bring Yuri Lane and his solo production here, today, for people to see. I think its message is more important than ever.
At a small but inviting performance venue on 54th, between 10th and 11th Avenue, I took my seat among the small audience. Two young men, maybe 16 years old, were sitting in front of me, excited to see their favorite beatbox performer and drinking Red Bull. They came in from Connecticut. They were not expecting a powerful piece of theatre and neither was I.
Yuri Lane avoided all the aforementioned pitfalls for the Political and Populist Theatre productions. He did it simply. With minimal design, he told us a story. Using his skills with beatbox, language, rhythm, gesture; using three light cues to distinguish SR, SL and Center; finally inverted pictures, multimedia projected on the backdrop, he set the scene for a fable about one young man from Tel Aviv and one young man from Ramallah.
Instead of showing us who was wrong and who was right, he told us of Amir and of Khalid. The idea that dreams and ideals of youth exist in separate microcosms outside the larger reality of (the Israeli-Palestinian) conflict set the story in motion. We learn about two different, but also similar people, whose goals are not unlike yours or mine. One wants to be a DJ. One wants to own an Internet Cafe. They share the threat of attacks. And their journey shows how a gradual diffusion of the greater reality into each microcosm, negates the youthful idealism for a future independent of violence and injustice. Both have their dreams compromised. Both must transition from adolescent to adulthood. Both must face each other in the end and the choices they make, leading them to the final moment of the play. A vision of peace comes down to two young men, who make one choice. Peace, perhaps, may not be realized by Treaties or United Nations intervening, or a great leader’s solution, but perhaps, it begins with a choice. An understanding.
And the audience is left without any clear answer about who is right, who is wrong and why one side is bad versus the other. Why would we presume an understanding? How to solve the permutations of a conflict, as deep and complicated as the Israeli-Palestinian hostilities?
Rachel Havrelock wrote and directed this play.
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